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Edith Maryon and the conversion of Saturn's mysteries. Question of a new sociality

The continuation of the last article.

Edith Maryon was in a sense been a really great personality. But how? - This is a question. What karmic flow Edith Maryon brought by himself into the Anthroposphere movement?

I told my husband that I used once had a strange feeling for Maryon and Steiner in their correspondence, which I since then never let go. Subsequently, he then studied the correspondence and some amazing places in the same directory alongside the other i n's address found Steiner.

I would like here to quote a speech Steiner Maryon immediately after her death a little longer: This response contains some amazing statements. Eg The work by him and Edith Maryon for the Visual Arts was not a "collaboration" was.

That's really strange. Why he says it so? He had to distance themselves from it somehow?

What actually happened between them? Working with Wegman he described as undoubtedly a fruitful cooperation in public. He let the world know that he works friendship with her. And with Mayron? What has been going on between Steiner and Maryon? I think so far nobody has approached this special relationship between Steiner and Mayron clear.

"From" Words of Charlotte Ferreri and Edith Maryon>, Sanistag, May 3, 1924, in Dornach (GA 261)
In parenthesis are my comments.

"My dear friends, now we have had to send the earthly remains of Edith Maryon to the crematorium in Basel. Friday morning, the membership of our Anthroposophical Society, where she is, has been hit by the painful news that our long-time colleague, collaborator since the beginning of the work here at the Goetheanum, Edith Maryon, has left the physical plane ....
Edith Maryon what is found in the anthroposophical movement has sought in that they initially within another esoteric group was a member and had taken part in various activities of this group as a very active member. han Delt It is there to an esoteric group, which then later found in a number of members also included in our anthroposophical movement. Then, still short visits over to the anthroposophical movement in Germany, Edith Maryon from England. It was her first, the exterior of the inclusion Dern's difficult because they do not understand German. They overcame an iron diligence just this obstacle and was able to add into it in a relatively short time, all in all, what is given within just a supply of German-speaking part of the anthroposophical movement. She found herself so closely with the anthroposophical movement, that it already from 1914, on the first working here, attended by the side of their particular artistry.
Edith Maryon was a famous sculptor since a long time. She has made sculptural portraits of the most respected figures in British politics and diplomacy and society, found recognition. It is of course difficult to get through just in the realm of art today, but to a great extent it is Miss Maryon managed to come into play in the sculptural art.

The most crucial aspect of her soul was not any particular branch of human activity, even if it is the art, the essence of their soul tendencies, their souls intentions was the quest for spirituality they just have said, had been looking at that esoteric group in which she was before her admission to the anthro anthroposophical movement. Preferably, this esoteric depression was also what they then continually sophical anthropology within the company was looking for himself and for the pursuit of her soul. In this case, however, it was quite a far-reaching and animated full intention to participate in our works. And that's what I want to present here, because there was a long and intensive employee Edith Maryon yes, and we have this now lost in it.

I would point out, as in some respects but was exemplary, especially in the special nature of their dedication to the Company, to it is it's workforce in the company. Anthroposophy is today, my dear friends, a world not only in the much contested, but also difficult to accomplishing thing, if it is taken seriously.

If Anthroposophy and taken seriously anthroposophical movement, then it's really no different than that of the individual what he's come from this or that elaborate areas able to speak at the altar of sacrifice darbringt of the work of the society. And so it was with Miss Maryon She has her entire artistic community offered on the sacrificial altar of anthroposophical thing. because they had grown into a kind of sculpture, how to win them just today, if one goes through the appropriate school when all this goes through, which then brings about the possibility back a-use of artistic interest to connect public and so on. All this - it may be just said that because Miss Maryon has quite understood - really helps nothing within the anthroposophical movement. who believes that the remedies fail within the anthroposophical movement, which is so wrong in a way. can be in a certain respect in the anthroposophical movement into wearing anything, but you have to actually leave the first, what happened before, if you will participate actively. Who does not believe that has not one but penetrating view of the extent to anthroposophical movement, if it is to fulfill its task if it is to reach its goal must be something quite out of the most original sources of the mankind development out-creating something new. And just as in various fields is, my dear friends, so it has gone well in the field of sculpture, as it was a question that unfortunately run in so painfully torn from Goetheanum building.

(Here is the place where you stumble first. What Maryon brought into it as their skills, was not something that Steiner could somehow accept the anthroposophy ... Man swallows. For Maryon must have been difficult ... While Steiner had otherwise also the trend. But, it was strong and sometimes weak, for he was also very much in to what the world offered. There are also many completely opposite statements and intentions from him. As he speaks in the manner which is clearly violent, or I know him hardly livable. Why he says it so much especially with Maryon? / J. Althaus)

Edith Maryon has indeed participated not only in the preparation of the mid-point group, but for from the most varied sculptural, which was bring about the establishment of the Goetheanum. This is not always just about anything to establish a model for anything, but there are efforts to aid those who do not actually visible external works, which are already required when such a special art to fit within the Jeniger that in general the Goetheanum must do. So actually when we penetrate fully from the start with us the knowledge that has just come in Miss Maryon a man in the anthroposophical movement, has sought in the most enthusiastic, full of meaning, the esoteric, to throw into the balance the way how the physical by the plan has now gone into it really put in the work. That's what I've been, as I will awaken your memory of them characterize particularly want to.
It is quite natural, my dear friends, if someone brings in something from outside, whether this or that art. Each, which brought in through external training is, is actually from the start something - I ask only to be understood in depth - with which I speak can not agree Persia, so that always brought really is not that with which I agree. Nevertheless, it is necessary to the prosperity of the whole that the individual brings his skills. It is you to understand from the outset that the individual must bring his skills. The sculptor has to bring his skills.

(Here he emphasizes again the same. He can not agree entirely with be what is brought from the outside in! Does he thus indirectly something of their activities being in another esoteric group before their anthroposophical time, so it is something else came into it in the anthroposophical movement?

If he Maryon at these things so stressed, it's also of course be taken seriously by him, as he himself says: In their own work, he has found nothing with which he disagrees. A strong statement. Although he said it in a general sense, but clearly it is that concrete Maryon so mean.

you had to respond only to the Steiner's statement ... Such strictness is not normal. Steiner can be really strict, but not always. It's not a coincidence that he speaks about it. There must be a purpose. It seems to me as if an invisible struggle between Steiner and Maryon had taken place, which did not look outwardly like a fight, but for Steiner and Maryon for both but a very strong effort was, in Steiner everything Maryon was at the full impact of the secular School (of materialism) were available, would get rid of entirely. have been This had a very special fight because he was not at all personally. Steiner was wholeheartedly grateful for their efforts.

your actual works had strong forms of sensory-realistic representations. And this kind of art was all created in the spirit of mind-mind-soul. Earthly, sensual designs were highlighted in a fascinating but very solid form. And she had, in my opinion a huge skill in the sense of over-ripeness of mind-Mind-Soul. This would appear to have absolutely no Steiner. / JA)

The painter must bring his skills and so on and so on. It is you to understand, because otherwise I would need to list all the Goetheanum building alone. So there are employees of the Goethe anum been really intense in the sense necessary employees who bring the best of their ability, but this sacrifice the best of their skill level, because when I express the exterior of the case, I actually with, what is brought in, can never agree.

( Here again he stressed. If he is so stress often has it been this regard karmic significance, he had to somehow wrestle for the cause. / JA)

What I do now to leave me out in sculpture, was of course something much more than what could bring in Miss Maryon. What it could actually act so it? There could be no question about co-operate so that any resultant of the interaction e would ntstanden, but there could only be a matter of that the work has been done, as I had to have it, as it had to be made as to the intentions of the Goetheanum, which I represent.

( Here he stands up very clearly that working with her no "interaction" was. He gives as from a general statement but the vehemence of his expression and the frequency of repetition are unique and intrinsically like. why he had so much to the other anthroposophists against an interaction with strongly defend her, as if he would have to distance themselves from it? / JA)

You see, my dear friends, it is contemplated that there emerges a whole new interest: the interest in the work itself. This will include people who have not about anything that interest in the work that the work is concluded as such. Whether one agrees is together or not, the work must come to a position, the work must be possible. By this I characteristic Risi, I characterize exactly what is needed for the work at the.

(One can imagine, it was certainly for both Steiner and Maryon not easy, so work together permanently so as to overcome the sensory-material solid form.)

And it brought Miss Maryon with two properties, which, I might say, are those that are necessary for real work in the anthroposophical movement, above all, , two PROPERTIES, which actually was based on the basis of the interaction of Miss Maryon here at the Goetheanum and in general in the Anthroposophical Society. The first was a completely self-contained and reliability in reliability. There was no way that was anything that was intended by me that Miss Maryon had to run, that was not executed would be that the men had not been taken seriously in the fullest sense and has been brought up to the point would be to get to where it was, lay in the claim. That is one property that you need - I mean within the anthroposophical's work - that, when mentioned by myself something that it then when specifying a certain extent sufficient that simply stand the fact of giving and that can then present the assurance that the thing is running.

The second was a very strongly pronounced practical sense. Especially on the occasion of the transition from physical Away Plane may it be said, of the reason that this practical sense, the fact that we completely back here upon the earth, if we go through the gate of death, but this is essential if it is desired to actually work. You see, there are many idealists, the mere idealists without any practical sense. And it's nice when there are idealists, and the idealist itself is beautiful. But the idealist with a practical sense but that is what is needed in the world. And the mere idealists are dependent on those people who develop an all-round practical sense, if these people are only practical at the same level of idealism. The contempt of the practical sense It is not quite what kind of just such, Spirit-filled, lead by the spirit of early work, as it is within the Anthro phischen society movement and urgency. Since people with a practical sense are especially valuable. Because people are valuable, the sculptor, but also wirltlich, if necessary, in a place where a particular design is still needed, can make a lamp shade that really all they men are vorneh, can in some way . Of course this is always within certain limits. But we do need people within the anthroposophical movement, which can put what they want, really, because just want to do a lot of people, but thrive in our Ge Anthroposophical society is based on those that can do what they want.
It has also been mentioned here more often the saying of Spruce:
Man can do what he is, and if he says I can not, he will not. have
These two properties then Miss Maryon resulted
to really do much that is in a quiet and peaceful nature has been done after it actually her own sculpture only sporadically to bear brought, and without actually the work of recent years not would have been possible. She has extended this
their practical interest and its practical sense, on another, what has just indeed facilitated our movement. Their selfless efforts may be traced to the teacher's course have happened here that was some time ago around Christmas time around, which was attended by English teachers and teacher run. Their selfless efforts, it is due, that Mrs. Mackenzie has the most energetic way for the movement in particular used to educational sites in English speaking countries is so strong. Finally, it is also their selfless efforts back relationships that has the Oxford course can take place, of Stratford has Shakespeare's visit can take place, and many other straight in the mediation between the central anthroposophical and the English-speaking areas.
It was extremely valuable, that she was well again, where she worked, never opposed a strong resistance if it was a question of an intention that you loved to change completely. For example, it is the idea arose of eurythmy figures to make the idea of the first attempts, such eurythmy figures. The thought was an extremely fruitful. The shape of the eurythmy figures themselves but had completely altered be. Miss Maryon has never shied away from anything to change all the conditions specified, is that in this direction as the resistance of a caprice not worked.

(Maryon has become so withdrawn anything in it for granted, and of course was present. I think it had but very difficult and sometimes painful was his, when they master it well and brought out their tendency could. Steiner faces Maryon almost like a Pope who is infallible and that she has to obey simple. It is interesting that they himself but absolutely so wanted.

This is a strange relationship. / JA)

And may I say, my dear friends, it is by now been the physical plane passed over many quiet, quiet operation, always droning, for the the Anthroposophical society really has every reason to be deeply grateful. I am not so much want to see this on the quantity, of course, the quantity to make for great many very much, but the quality of work, according to the classification of this work in the anthroposophical thing is from the NEN Dahingegange been done very much that really is irreplaceable.

Irreplaceable is only that in the evolution of mankind, which has a special intrinsic quality. Certainly, such things can be replaced, but in this case is an equal intrinsic quality. But usually they are not replaced in development. And it must also be expected after all this karma, that is just this quality Miss Maryon missing at the construction of the second Goetheanum.
It, however, the most remarkable fate chains are actually connected with the establishment of the first and second Goetheanum. The germ of the disease by Miss Maryon was laid during the night of the fire of the Goetheanum. And from what by this seed has been laid during the night of the fire of the Goetheanum, they really could not be cured by the most careful nursing. Those are karmic connections. And against these karmic relationships can indeed self-evident and has a lot to be done by the art of healing, but the karma has yet iron, and one must then, if the most careful nursing could not lead to the goal, then think only really in karma. While a person is still on the physical plane may only think about how it can be cured. And in this direction through the really very self-sacrificing efforts of Dr. Wegman done everything that could happen only. Edith Maryon is also on the side of Dr. Wegman - I myself could indeed be present, held by other commitments do not - leave the physical plane.
Well, my dear friends, I'm so drawn to the special nature of the compound, which existed between the Anthroposophical Society and Edith Maryon. And I believe that this type of connection will be the one that will make unforgettable Miss Maryon Anthroposophical to society. She will never forget all those members to which it is challenged in one way or the other way over time here and I can do everything, what in particular of the departed will still call after, then call after her, if we have on Tuesday at eleven clock the funeral crematorium in Basel.

What I had to say today should definitely culminate in them, to show how this worked a quiet, devoted work and life within the anthroposophical matter has that is irreplaceable, and of which I am sure that those who understand what it means to actually conducting, as I must do, to work within the anthroposophical movement, is said to include in a sympathetic way. It is not easy to act responsible in the anthroposophical movement between.
My friends consider you what I connect to Miss Maryon's death, say, at the same time as something that I think in general all day with you. This line, which caused them? This line caused namely the following, and I have to point in particular often has the Christmas meeting at the very special nature, implying that line the anthroposophical movement. They are conditional, that what happens in connection with me, I myself am in a position gather up, in the spiritual world in order not only to meet a responsibility to by anything physical here on the Plane, but a responsibility that goes up well in the spiritual worlds. want And you see, you have to come if you want to contribute to the true spirit do, especially the one to join, what the anthroposophical movement has become since the Christmas meeting, find its way into this idea, what it means to answer to the spiritual world, the anthroposophical movement .

I could talk a lot about this subject, and I would like one of the many are saying on this occasion. Of course, at the Kingdom's, in the anthroposophical movement, varied personal things are expressed. That which is represented on earth as personal, that's when it is mixed with what should be done just for the Anthroposophical thing, an element to the spiritual world, if it remains personal, not the responsibility is. And what difficulties arise the one who has some to represent a matter to the spiritual world responsibly, if he has to bring at times with what he has to answer to, that which comes from the most personal aspirations of the people participating!
What causes which you should still be a little too aware of. It causes the most horrible setbacks on the part of the intellectual World out when you have to confront the spiritual world in the following manner.

some work with a man in the anthroposophical movement. He works with; but he's into what he cooperates, personal ambition, personal intentions, personal qualities. Well then you have these personal ambitions, these personal tendencies. Most do not know that they are personally keep my most of what they do, just for impersonal, because they deceive themselves about the personal and impersonal. That is take mitzu. And that has really out in the most terrible setbacks from the spiritual world to those of these things, which pour out of the personalities were unceremoniously with GE has invested in the intellectual world.
These are internal difficulties, my dear friends, deriving precisely for such a movement as that of Anthroposophy Anthroposophical within society. And it must be, that would be made aware. Certainly, it is terrible that we have such terrible enemy, but that opponents have to stop in any As in the right way to be treated by us. But with respect to the interior, as anthroposophy is responsible, it is much more terrible if it becomes necessary, that which is being developed within half of the anthroposophical movement to be carried up the must-loaded in the spiritual world, loaded with personal interests of one or the other. And there is little really thought about just this fact.
This is what I have to mention, if I want to characterize the very special performance by Edith Maryon. And in this respect, the Anthroposophical Society of Hingegangenen a big thank you is required to because she understood more and do more to work precisely in this sense. These are the things that would make my day and put forward should be from the idea that even such benefits, symbolically speaking, really in the golden book of the Anthroposophical Society are registered, and should be included especially in the heart of the books members.

It is certainly all in your mind when I today and on Tuesday at the cremation to be developed so on put your heart that I ask you to send your thoughts to go up in the spiritual worlds occurred, because their thoughts are certainly with the further progress of the anthroposophical movement will be. And by the way, as it has been placed within the same, they will be powerful idea, and it is therefore also represent something powerful, to connect to her thoughts. And the sign that this is our will, we shall rise from our seats in honor of the departed in the confidence that this beautiful, a lasting, one created for the anthroposophical movement powerful combination.
Well, my dear friends, I did what I had today to tell you what is related in some sense, with the karma of thought, for life and teaching are related to us, already inside together in the two obituaries I had to speak to your heart moving today. It will now be my task to continue the observations on the karma, so that what won us the consideration of individual karmic connections in the human world, now is its use can be found if we, the big question be put in our own hearts, in our individual being, like, what we experience personally Lich, what we see as an often overwhelming, often positive events in our area, what we see shocked, shocked to participate, as is for Karma, if we the fate according to want to watch karma, if we by the observation of karma want to come to a powerful influence in his life. This is to join in the karmic considerations, we have plowed for weeks and which will be tomorrow in a special application on each individual person, that is, the individual human experience, the personal relation of man to Karma. begin in this way, embody. "End of quote

few days later, Steiner was his speech to her funeral. There he speaks in a gentler way of similar content. If one of the oddities in the observations Steiner can act on the soul, then dipped a motif that is related to Edith Maryon, on Saturn's mysteries. She had in her previous life must have been a personality, that the secrets of the old Saturn had to do. All your gifts were directed to the physical. The over stressed earthly forms, occurring through them in an amazing and almost magical skill, indicate. And they had to be if they wanted to work for the Steiner Goetheanum to overcome. Their appreciation for the politicians and other people who were deeply rooted in the physical world, also shows their karmic background. But now her worldly success impressed him, but he sharply limited even on it. Maryon was also someone who always possessed a great alertness happened that in the physical world. And the fact that Steiner at Maryon often themed materialism, one can therefore well understand.

Saturn's mysteries have to do with the secrets of the physical body and therefore acts as most of the danger of the spirit of materialism. The meeting and discussion with materialism is one of those mysteries. The conversion of Saturn's secrets by the modern Christ Impulse was the most difficult among all the other mysteries, because concentrating on the need to Umwandelung of the physical body through the Christ-self. In addition, they are still not to their full potential. It is only in the distant future possible. But still you have this already working on it. This is a problem. Rudolf Steiner took on this difficult work because Maryon fatefully came to him to renew it by its fruits. She gave up her career and moved to Dornach. It was her own will, otherwise Steiner could not do it.

This type of "collaboration" between Steiner and Maryon is unique. You can not just dismiss the superficial kind of stone as the dominant role. The people who come from the flow of Saturn's Mysteries one hand, have distinct capabilities in connection with the earthly and physical. In this area an extremely high forces. On the other hand, they are most vulnerable and seriously by the spirit of materialism. In the present state of the overall evolution of humanity, it can not be otherwise. There is a great danger that their intellectual knowledge is collected and used by the materialist spirit. The figures derived from the mysteries of Saturn ago need necessarily a help from the people who come from the other mystery trends that indicate the materialist threat to them.

time Steiner has accepted this work intensively with Maryon. And they worked through their sacrificial work on the physical transformation of their mental faculties. It was Steiner strenuous work, so it almost had a mental struggle have been, the materialistic spirit who wanted to always tear their physical abilities can be overcome, and their properties as much as possible to convert, so that these Saturnian talents for a modern Christ impulse could be made available. But for this they had in a very unique way, Steiner left to themselves. She has received eg for the ethereal world, no direct exercise of Steiner. With her concentration is focused on the physical. Contrast, Wegman received a lot of exercises that had directly to do with the ethereal and the Karmic. This difference can be seen clearly, as every man had his particular field, according to his karma and his talent. This can not be swapped out, because you prefer the other wants. Each has its strengths and its limitations.

By Maryon was a flow into the anthroposophical movement, which has to do with the old Saturn's mysteries. And she was a great personality. It was fatefully important that these mysteries flow was represented in the movement. And this unique and special connection between the fate of the Saturn anthroposophical movement and the mystery remained until this day. I think today you can learn to observe growing in this crisis-full time for the anthroposophical movement, where it is represented and how, because Saturn's mysteries are now present even in the anthroposophical movement and have, as then, their Grandeur, the unique opportunities and also a high risk to consider the materialism itself.

now lives Rudolf Steiner not working directly for such transformations. If take the Saturn anthroposophical movement, the flow only out of hand would be a non-harmless error in the spirit of materialism will be able to claim. The people that were derived from the ancient mysteries of Saturn, can not only get to the truth. They have their strength in the physical, their quality is to be respected in their field. But they are at the present level of development in the question of truth of spiritual knowledge in part to easy beeinflüsst of materialism, so that they are not alone to the full truth. Today they need for the truth to people from other currents. They need the help and suggestions from the people who have a contrary view. The people who come from the other mystery flows forth, can help them to process their experiences to a clear conclusion. This work can not be done alone by the Saturn-flow. Such mutual aid is a general and not only in the Saturn current.

from the ground is important for us to want to abolish the differences in the findings immediately. The difference is meaningful . You can not quickly understand an opposing opinion, it need not be, because it is often impossible. First, we can still respect the existence of the opposite opinion, as they exist, because it is there, but without that we give her one sided right or take. Then, a quiet contemplation result, even if a particular Takes time. We are all in this sense dependent on each other. And that is the sense of momentum, the Steiner had taken on the ground and this conclusion on his life in the context of the modern Karma question clearly expressed: Everyone should know his strength, each conducting research in itself: Which flow I come from?

And when you realize his strength in the karmic sense then one realizes the limitations associated with it. Where one recognizes its limitations, you can get help from the other streams of the best. This only occurs a genuine sociality today. You will still only deal in all things from the own flow out everything. But fewer and fewer will succeed in the future.

can through such real and concrete Self-knowledge can help the other people really and truly useful. Without such self-knowledge and the resulting real sociality we fall more and more into himself.

One theory, the other streams of force by force by a strong determination to achieve harmony, to believe his own thesis. But on such a basis can not create more harmony. We need today not ignore the freedom-unity , but that breakdown where is a healthy respiratory process between the different currents, which preserve their autonomy generated.

Junko Althaus