Ita Wegman (1876-1943) had been preparing intensively for my knowledge of the mission, Rudolf Steiner, the action of the etheric Christ i m sense of fate and karma . This can explain different aspects of out - even from the common incarnations Wegmans and Steiner, in which it from the beginning was the secret of the individual "me." The understanding of karma and the ethereal Christ was in connection with his duties as Lord of Karma be introduced to the world by these two personalities. They have a close relationship for thousands of years to Michael, the essential Wisdom guards.
Marie Steiner, Edith Maryon, all a very important and crucial phase in the development of the works of Steiner have supported and facilitated. But it was not enough in the sense of the actual completion of his mission. Steiner had to achieve something else before his death. It is remarkable that Steiner Wegman on the theme of the "etheric" worked intensively. At the end of his life accompanied Ita Wegman R. Steiner tight just like anyone else, specifically to develop with him to the common pulse Michaels from different aspects out.
first after the fire of the first Goetheanum and the death of Edith Maryon began an intensive collaboration between Steiner and Wegman, who was clearly noticeable for the area and brought with him a lot of envy. Until then, Steiner reached yet to accomplish that which belonged to his true mission, because he was constantly making sacrifices that other people were able to place with their own karmic flow within the Anthroposophical movement. Steiner could barely do to the death Edith Maryon what he could really be called the central meaning as his own mission (the subject of karma). This began after the death of Maryon in extremely difficult human relationships. This is a very strange karma between Maryon and Steiner, I will bleuchten later in another article.
Steiner helped so far mainly here that the various karmic tendencies could be built upon. But with the fate of current that is related to its mission of understanding karma and fate, he came very far. That was his deep and untold suffering. It was but to his fate. He accepted the mission to provide by itself a place in the different mysteries currents, which were previously separate, one home by the modern Christ impulse that Steiner was inside and the inside turned into the world, could find. Of mental abilities ago that task fell to him at all difficult, but karma and human.
And that is one reason why I mean Rudolf Steiner must be mentally today not only as an initiate, but also purely human understanding. The "sanctification of his person and his mission" can shed light on his insider-quality, but not the personal and spiritual condition of man Rudolf Steiner, who had to suffer in life deeply. can be understood without such an internal situation of a man to open up secret no fate, which in reality on all the major spiritual facts directly participates.
And it is my deepest conviction: Rudolf Steiner will of the people today, dealing with his work, understood as it is at that time as well as mentally by Wegman understood spiritually and personally felt for this kind of human understanding takes us into a true knowledge of fate. Sufficient understanding of the fate of the mental level is not enough.
Ita Wegman was according to my knowledge, almost only person who could give a real human Steiner Across from I to I. So far I have the letters Wegmans to Steiner have read, I have found that Wegman never a submissive attitude to him was, but it remained as it was and always egocentric, even as she devotedly in his last years, Steiner has worked for him. And this quality of inner authenticity allowed him a unique egocentric comparison, the thoroughly supported and inspired him.
A trusting attitude of a student Steiner was certainly very dear and important, but not a submissive attitude and extreme devotion. This attitude weakens the ego against another.
In an early letter to Wegmans him a unique familiarity I feel as if they would ask their dear uncle to help, as if she has her childhood would know well. The work between the two was therefore free of "sectarian worship" or "sanctification of his person" who was present at the mass of some students and is still evident in certain anthroposophists v is orhanden. The collaboration was really friendly and from person to person, from I to I and from heart to heart . It was a karmic familiarity between the two, behind which the interaction is through several millennia, substantially supported.
In my opinion you can not take the future of Steiner's impulse without understanding the karmic tasks Steiner and Wegmans. Actually I have not etxtra stress Steiner himself has some 80 years ago that during the Wehinachtstagung vividly discussed. speak
The actual fact of the spiritual work of the two personalities enough for himself, which, for example in the book "Erkraftung of the Heart" by Emanuel Zeylmans is documented.
If you read this content, you need no extra Steiner's words as evidence to cite, in which he played during the Christmas Conference, it is important to understand the understanding of the role of the two individualities that he without mentioning specific names had been presented in the lectures.
by Ita Wegman, a unique work ethic came in the anthroposophical movement - courage to act, independence and autonomy, Selbstkongruenz, naturalness, practical fantasy without dogmatism and a deep humanity from the Emanuel Zeylmans wrote: The erkraftete heart .
And they are the qualities that the momentum of the Christ ätheirshen in the 21 Century, support and inspire us further.
Junko Althaus
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