The Replacements Henti Game

Rudolf Steiner and his karma with Catholicism

An earlier incarnation of Steiner as Thomas Aquinas. That is a fact that many people know today behaves moderately. Some books are published been where these incarnations are explicitly addressed.

"Humanity task Rudolf Steiner and Ita Wegman" Kirchner-Bockholt, Margarete / Erich:

"The Riddle of Urvorstandes" Big John Erdmuth

"Thomas Aquinas, and Rudolf Steiner,"

"Rudolf Steiner's" very own mission "" /

Thomas Meyer

(I myself have not read these two books yet know the contents

not exactly

)

on the concrete and many different contexts over These two incarnations like today and I can not comment in this article. In a previous article I have written a little about it. Another time I will therefore continue.

I want to in this article simply to point out a fact that a fixed karma between the individuality Steiner and Catholicism is present.

the karmic connection between him and the Catholic Church is not at all loose. This is a serious connection. witnessed the history of the Catholic church, as strong after the Death of Thomas Aquinas's theology for the attachment of the Church power was useful. The individuality Steiner strides forward regardless of the earthly power of the church. But if the connection that was created by destiny in a previous life, as strong as between the individuality and Steiner's Roman Catholicism, they can not easily, quickly and suddenly disappear in a later life.

Saint Thomas Aquinas,

secured by his philosophy and books

the power of the church.

The karmic bond seek a person if he again in a new life on earth and will continue in another life relationship. Each individual comes with a target on the ground and the already achieved development status will bring concrete through the past lives on. But it catches up with him as a necessary obstacle fate the old bond that you prefer will soon have behind you, so you can go straight to reach the new target. Nevertheless, one must deal fatefully so if you really want to go in a new life on. In this sense, there is no straight Enwicklung.

One such obstacle was for Steiner his fate excessive attachment to Catholicism. The evidence of his biography. He loved the show as a little boy, but he could have been almost beaten because one day he came a little late in the show, in which he would serve as an altar. In his father violently angry and would not he go to mass. After he is still constantly in contact with the Catholic Church. As a boy, he felt a sudden rise in front of a monastery a deep feeling: happens behind this wall, something very important. He writes in his autobiography that he in a high school could have gone, in which he had a career to a priest could do. But that was the fate of that choice, because he should not again take a similar path externally in this new life. Later, he met some liberal Catholic clergy know that he brought the works of Thomas Aquinas's close. Such examples can be seen well, how come by the action of fate, the past issues and links from the past life to us to activate the karmic elements in us.

developed gradually Steiner but significant resistance to the church. While he worked in the editorial for the "magazine" in Berlin, he wrote numerous articles, in which he sharply distanced himself from Christianity in the sense of religious faith. And it was not clear to many people, as man Rudolf Steier, who was so against Christianity, and afterwards could occur in a very different environment than Christusverkünder. Furthermore one has broken his head.

karmically But is it clear: He had the essence of Christianity, which he had previously developed as part of the church as Thomas, from the old fixed form of church detach and carry into a new contemporary form, so that the Christ impulse could be developed further in the more modern type. But he first had the essence of Christianity, which exists independently of the mentally äussren Konnfessionen to identify and resolve of the old dress. In the process he had to fight hard even against Christianity. Only after this review, it is between the 6th and 7 Seven-year went through, he could come to the fully modern Christ impulse. He passed his test in the time and realized the intellectual threads of the essence of Christianity, so that it in a new sense again Christuskünder could be.

The "Saint" Thomas Aquinas,

of the "heresy" of Averroes by his theology def.

The person who lies at the feet of saints, Averroes.

I understand that the old people's consciousness

it need a description.

Nevertheless, this representation is

for today's moral consciousness

no longer acceptable.

because I'm sorry to Averroes very sorry

that he is so humble on the ground.

Today we need a Manichean awareness

in the we humble because of the "error"

ourselves and another human

not, but know our shortcomings

understood by destiny.

The people who had to Rudolf Steiner sought in the Middle Ages in a similar way, the Christ had to more or less such internal processes to go through when they were again in his time on earth. There was, in my observation relatively anthroposophists many who were alive Steiner, the born-again former monks. This made a certain mood of the anthroposophical society that was unique. I think an increased attitude of worship at that time anthroposophists, some of which Steiner himself was rather to create, came also from the Church past the anthroposophists. was

Thomas Aquinas is not just any monk, but one who was canonised after his death by the Catholic Church and a model einens Catholic support was made. The karmic bond between Steiner and the individuality of the Church is therefore very strong, regardless of whether Steiner and the church also wanted to own it or not.

That could karmic reason within the anthroposophical movement many complicated karmic threads have been spun.

example, some who had come long after the death of Thomas returned to the Catholic church (eg, even after the Reformation) and had him revered as a saint in the then mood of absolute obedience, came even later in their life with a certain nostalgia for Thomas on anthroposophical movement. And according to my observations are still quite a few people in the movement even on a strict Catholic discipline in the sense of obedience and of infallibility.

Such backgrounds make the special atmosphere of holiness and worship of his person, of course, some of which is continued until today and the problems created in a contemporary understanding.

As I wrote in my article "The Heart erkraftete Ita Wegman, Wegman was , almost the only person who is not sanctified Steiner excessive. They never showed a submissive attitude towards him. She was a self-employed person with an inner strength. These properties can be (the Inkarantionensind shown in the books "humanity task Rudolf Steiner and Ita Wegman," "Erkraftung of the heart") in its previous incarnations notice.

And ausserderm Wegman had a special karmic familiarity with Steiner. This enabled her to a real first-encounter with Rudolf Steiner. be "I would not worship, but understood. " , it said Steiner. The excessive veneration for Steiner was last really too much and prevented the independent knowledge of the people was the cause of his suffering. It was this attitude of the people, though not, but he could not strip the old karmic qualities that in him from the life of Thomas still had strong unconscious, completely. The past in the past life was so intense there and present karma. anthroposophists And it was the same.

I think we should now take really these saints attitude towards his person, so we help Rudolf Steiner that he and the Anthroposophists his time out of their old karmic bonds that the anthroposophical movement today are no longer up to date may be exempted in order to detect a pulse in the living Christ meaning Steiner.

Junko Althaus

Watch Episodes On Quicktime

A contribution for the 150 R. Steiner's birthday. The presence of the ethereal Christ in the human fate

A contribution for the 150 Birthday Rudolf Steiner

The presence of the ethereal Christ in the human fate

in gratitude I dedicate the following article Rudolf Steiner and also the then anthroposophists born with him in his time and worked with him to make the world a foundation of anthroposophy, so that we today i n can have in the world.

more ... http://www.jakchos.ch/userfiles/Dokumente/EinBeitragzum150.Geburtstagdoc.pdf

Junko Althaus, 25 February 2011

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The karmic logic and the resurrection power of the logo

Today, exactly 87 years ago said Rudolf Steiner from " E insicht in our karma as a legitimate coherent whole "in a lecture Karma (Karma-Volume 1, 23 02, 1924). It was the third lecture of his karma lecture series, on 16 Started Feb. 1924 in Dornach, and was later published as esoteric considerations karmic connections.

A k armischen logic - there is. Rudolf Steiner was the first man who not only spoke of reincarnation, but this could still point out the karmic connections between incarnations. These relationships were often very detailed, sometimes suggestive. But making a clear attitude comes from him by: say not only, but to illuminate the background.

What is quite interesting with us which we really developed over time in such examples Reinakarnations a sensation, a perception with which one can become familiar in the world of karmic logic. First, this might somehow sound very difficult. But in reality it is not always difficult.

I had many conversations in which the karmic connections have been illuminated. Here you also need an unbiased observation within the meaning of the phenomenological Goethanismus . There is an ability to observe an open mind at rest the phenomena to. is also common sense important is not intellectual, but a logical thinking skills that can to some extent develop free from the arbitrary and subjective feelings. You also need e ine some abstraction, but not necessarily that of a very astute philosopher.

(The abstraction gives people the opportunity to initially separate the thinking from feeling and sophisticated thinking and feeling to have, can see that you like from the outside. But if this division between thinking and feeling not creates, it can not later divided . These people often have a confused mind, which is always dominated by the dark subjective feelings. You can see something supernatural, but can not interpret it correctly).

A repartee in which you turn in a verdict is always quick, a very distinct disadvantage in a karmic view. Preventing the Goethean attitude. There are very many people, the above-mentioned can perform well. Today, with our logic and our soul to the extent that we can deal with the karmic logic.

In ancient Greece, Aristotle played an important role in the development of logic, that it was human. Scholasticism in the Middle Ages has ensured that the logic was largely brought to a perfection, so that it could be pure abstraction. Then Rudolf Steiner. He lit a logic in karma. He then allowed the start of a further development of human logic.

Pure thought is a mere abstraction. This is a product of a long evolution of human logic. Many anthroposophists are on the subject " pure thought" by many clever interpretations of intimidation pessimistic and think: D ie pure intuition, which is found in the philosophy of freedom from the ordinary mortals is never reached. I think and experience it but not so ever. The intuition in the sense of the philosophy of freedom is possible without having a high initiate. It summarizes some thing to be too stiff and is a prejudice and blocks a practical thinking. But here I would not longer respond to them.

The karmic logic goes beyond the purely abstract logic. We need more skills than in the ordinary Sense to think abstractly, to illuminate the karmic connections. When we think abstractly, we remain in the world of abstraction. We have to remain as a purely abstract subject that is entirely free from the sensible, then we from beginning to end by thinking in the field of abstraction. For the karmic awareness is the starting point is not something abstract, which is separated from matter. The concrete life will always be the starting point. That means we must make clear the Underground to get to the next level.

In the purely philosophical issue, we need the work of the Clear-making not. We are already at the outset in an invisible world, as Steiner said in the example of the mathematical triangle. But at the Karma realization we need to overcome the matter itself, so we make it clear to hnaufzusteigen in the invisible world. But so that we can take away everything that was in the material world as a ghost there. And only the purely material we leave there, which had previously filled the spiritual. For this work, we need the resurrection power. Therefore, the Christ, the Lord of Karma, and is very intimately connected with the karma of the people.

This overcoming of the matter is not a struggle against the matter, but a Clear-making of matter, as Steiner says. And that is a real challenge. This work will become increasingly important role, in the future if we do not want to drown in the sea of matter and sensuality. After Steiner brain dries more and more. Our thinking can always be dead and sick if we do not revive the essential qualities of awareness. This dying trend of thought, I see very clearly in the world.

Pure abstraction can many of us. The view of earthly phenomena, many of us. But combine the two activities together and make the earthly phenomena transparent - because we are not yet accustomed. This is what counts, however.

If our inner clear logic that stand regardless of all previous knowledge and all the old certainties can then conduct these logic us safely to the nearest invisible world in which we karmic connections will recognize.

We learn more and develop more of a logic that is steadfastly fixed in ourselves and at the change of dimensions the We from physical to ethereal at the Karma knowledge accomplish internally, is an absolute grip.

Junko A.

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The logo brings the pure logic of karma research

Judith von Halle is held by their followers for the reincarnated Ita Wegman. Such an assumption without a verdict and a demonstrable knowledge base-background, like I do with Judith von Halle and her ilk often experience is for me a very sad story. The activity of the egoism through which to perceive the eternal core of the individual who incarnates again and again, and may differ , I do not see there. A cosmopolitan openness Wegmans, which they maintained for their former life and the environment can be freed again and again, in the person of Judith Hall can not be found. Ita Wegman was a person who stood up for individual freedom. I see in the person of Judith von Halle no such property, but a willing stressed religious attitude, in which the unity which is produced authoritarian in her person, will also prevail at the expense of thought and the apprehension of freedom of individuals , as in the fundamental Catholicism.

Today, the 22 February is the anniversary of Ita Wegman and I want to dedicate this book from the heart, for she was a person in relation to the question of truth experience on their reincarnations had a particularly difficult fate.

Ita Wegman

I've been always trying to figure out the clearest possible points in the karma and reincarnation questions, so that the logic of karma between two or more lives as clear as possible for the people that do not directly and Candle see something, but sound and unbiased mind, have to be comprehensible. This is a difficult matter, but I believe that is what really makes an anthroposophical research karma.

"The karmic influence and the ethereal Christ"

A review of the previous life of course, many people outside of anthroposophy. A spiritual vision to have no special role in anthroposophy. This can also occur quite without indebtedness. In anthroposophy but the research attitude plays a central role. And this is a special order of anthroposophy. It makes possible for people to understand the supernatural to systematically, so that one can eventually develop its own permanent basis for a spirit of knowledge.

Everything you said in terms of a specific indication (an indication of the specific names in the previous life) for a reincarnation, but not to the possibility of accountability for mental The other man is given effect, cultish. "I was Mary Magdalene, etc. claimed that the people out countless times in the Theosophical Society from a subjective wish-thinking. The Steiner made to face serious. an assertion that denies the importance of accountability can not be a karma-anthroposophical knowledge.

As Steiner said, we may be wrong in the Anthroposophical reincarnation question. If you do not err, may you can not do research. But if one makes the other person a concrete indication of the reincarnation, should further information that becomes a sentence basis, be given not to consider freedom of other people, compromising.

claims about a concrete determination of the reincarnation in the public that are totally unfounded and detached from the logic occur, a dangerous kind, the logic of karma, the exact relationship between incarnations and shows the reincarnated personalities is quite ignored. The question of truth is handed over to the pure arbitrariness.

And that's ignoring the action of the Christ, the elimination of his being. For logic, no over-cleverness or no over-intellectualism, but those who can really visible things an invisible context, a context essential illuminate the workings of the logo is in the etheric.

Logic has to do with the logo. Someone who has a Reinkarnationsbehaputung concrete, but without marched with the clear explanations, the intellectual basis for the comprehensible sentence makes other people, which switches the Christ, I Am in other people. The mental activity of the logic is in man played down or ignored, turned off. Here you can easily develop a megalomania.

The Karma and reincarnation question is an issue today, where you can see exactly how it internally to the Christ, the Logos stands. This present time Rudolf Steiner has vigorously prepared 100 years ago. At that time he had the mental Content people forward to give, even if not all understood, that the world even heard of the now necessary direction and is able to take in that many of us back 100 years it e can run, which was then put into it once in the heart.

stand on this important new development point for the understanding of reincarnation we do today. The reincarnation issue is a crossroads.

one hand, the logic of human experience a whole new dimension. you can expand your choice, so that her behind the physical phenomena more and more the eternal, the ethereal light can.

On the other hand, the logic by the over-intellectualism disintegrate. The logic can also be ignored by the over-materialism in full, so goes her virginal purity, the image of the cosmos, the image of the star-harmony and order, and instead lost detached from the spirit of subjectivity in human thinking takes place.

Junko A.

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The belief in the good sense, which hides ethereal behind an event

In the last article it was to recognize that the world Steiner pulses gradually begins. Many people feel however that be in the A. Company the impulses of Steiner realized today is not enough. This current situation is perceived as a sad regression of anthroposophy, because such returns the number of members of the Company and its financial situation is very miserable. This is a change that is not pleasing and meets the hearts of many people difficult and hard.

But still I think that the situation is bad. It must also have a good sense. If I experience something that I feel bad, not good, etc., appear as negative, then I search for the hidden meaning that is behind it.

Because I feel a confidence in the intellectual world in me and therefore know: The spiritual world and the Lord of Karma, Christ has allowed it, even if I do not understand it at first what it might be good. I think in this trust, it must be after a bad event is an important and meaningful thing stand that is "good". Then I look for what is hidden behind an ethereal physical event. As long as I'm looking for it until I find it. I do not listen to it.

Temporary I still doubt as to whether there is always a deeper meaning. If I have a doubt whether the geitige world and the ethereal Christ after a bad event is still really, I remember Paul, who "speaks of a weak faith." But I hear ultimately never to have that confidence, otherwise I will really die, even if I continue to live physically. Yes, I can not trust a single day in this world live, the shows before my physical eyes so many senseless and incomprehensible pain. In this trust but I see most recently since the whole point of my life.

Even though I need time, I have yet again found a hidden meaning for the reason because I did not stop, inside of this sense that the spiritual world is the life to believe. This is almost entirely my religion, my faith. Just that alone for me is faith. to believe everything else, to someone blind, a thesis is not a true belief for me.

" Seek and Ye Shall Find " said the Christ said. The meaning one finds, as that happens, he said. No matter how long it sometimes takes time.

Do Today the mission of the company A. be considered just as then: "Anthroposophy and the Anthroposophical society must be one" ? This mission was highlighted by Steiner himself.

What he on the particular object of the company has talked A. , concerns the situation of the time in which the world has hardly Impulse of Anthroposophy had integrated within itself.

Anthroposophy first had to be born. And after their contents had to be nursed and nurtured, so that the world understands by and by their pulses and could be fertilized by her, until at last comes a time in the place of this pulse is a broad interest in a site so that they in the world starts to live freely.

Anthroposophy Steiner has for the world and not only for society developed. The company was a vessel for anthroposophy.

when to fertilize, as in our time the world anthroposophy begins

should not also the mission of the society that was intended by him during his lifetime Steiner, changed accordingly,?

A. If the company does not feel much more free? If they no longer so alone responsible for the esoteric spiritual and other development of anthroposophy feel? Is not it too much and too difficult for society to bear this responsibility in our changed world and consciousness still alone? Are the responsible people are not overloaded and overwhelmed, to hold these old mission today? If it is so, then of course there can no longer go to the A. Company well.

Society could find no such great responsibility to a much more liberal orientation, which corresponds to our time. A. The company will be led otherwise strongly from a duty iron out with the feeling has R. Steiner asked us to make the company so we have to do it. Whether we can or not. Then, a penalty resulting from a fidelity. But the company could A. Today much more to be done from a free love of the individual to anthroposophy. That would require the great responsibility to be partially dismantled. Otherwise, the company always denied personal responsibility in individuals in its free employment with anthroposophy too much.

A love of herself and not a collective duty frees the people, it makes the creative human work and life, as Steiner says in the philosophy of freedom. I am not against the duties, but a little less compulsory, more love from the open heart could revive the role of A. company so that the few do not always have to feel at all as the perpetrators of the anthroposophy. I mean, Steiner, who observed more sharply in the tendencies of changes in the world and therefore always the Contemporary in the work integrated, could also feel the same way and in a deep gratitude the anthroposophists not from a recent heavy task completely relieve but still a little .

Anthroposophy begins today much more in the world ethereal to live . Ethereal is, without a membership card of the A. Company or the university can develop its pulse in the whole world independent. There are many people who are inspired in a different way of Steiner. They integrate their inspiration in their work, which does not always appear under the name of anthroposophy. And I find it unlikely great. Position, brand, birth, culture, nationality, anything externally is becoming ever less important, because the bottom line is: The idea, which is invisible and freely across the border of matter beyond the boundaries that can be implemented by the living human individual into action. And this is an essential matter. The causes in the world today, in our life, the etheric Christ.

go in such a process but also metamorphosierenden the qualities and sheltered lost exclusivity, which until then was possible within a small circle. This is sad, sometimes very sad. But I think the world would Today, more take up the impulses Steiner. That can not stop anymore. People have the right to do so if they want it themselves. This is not only a privilege of the faithful anthroposophists.

Junko A.

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The limits of rationality and the essential The reality

While in anthroposophic society, there is a mood of crisis, Steiner seems to be becoming popular outside of society. The world discovered Rudolf Steiner's anthroposophy. I read again and again an article about R. Steiner at the newspaper NZZ and saw the other day the Goetheanum as the cover of the current Street newspaper Surprise http://www.strassenmagazin.ch/aktuelles-heft.html .

The people who do not know much about anthroposophy have more and more interest because at least a little to hear about its founder, although skepticism about have many anthroposophical terms. Many people engage in a free manner, regardless of the branches and the company with anthroposophy. Many see no need to adapt to the Anthroposophical Society . Join The company has a crisis and the world discovered Steiner. What does that mean?

I think the world begins to see how it since the beginning of the 20th Century by the pulses Steiner was fertilized versatile. period starts after the principle of self-consciousness soul (Steiner called the consciousness soul once "self-consciousness soul") to look back at the past, like many people today and in the biographical work, or else their biographical development would like to view.

This tendency of the world's self-knowledge, I think an important fact: Not to judge immediately, do not immediately form a clever sentence, but simply to look at the facts first. Appears little by an invisible script that points to a new context. This is an essential matter, a reality that lives in the ethereal world.

This is something that man (especially a very clever man) can today because of his intellectual cleverness hard. It is as if from an automatic drive out immediately Opinion on something. A desire he feels able to vote immediately. I know it, how hard it is for some people, at first not to do that. In the training I have seen often that it is unlikely for some difficult initially to have this impulse and instead to look at the facts calmly. If an immediate ruling is made, you can look at the things not i n rest at ease and blocks any real cognitive process in which the etheric is visible.

intellectuals thought cleverness can prove their accuracy but can once again refuted the same. Steiner stated in a lecture is an example of Eduard von Hartmann , the so exceedingly was clever that he wrote under an anonymous name a font and published in which he own Scripture itself completely refuted. Steiner pointed to in this example that intellect and ingenuity alone can never lead to reality. Everything can be proved as everything can be disproved. The intellect, on the one is so very proud, can not alone lead to reality, says Steiner. And I always experience in the discussions that are led by the shrewd argumentative people.

In a normal discussion, therefore a real truth is hardly possible. Many anthroposophists are for my feeling incredibly smart, clever and sharp.

Everyone is so clever that he always knows the right answer. And many such smart and clever people argue from their correct understanding and correct knowledge. But they hardly come together. Since I often get headaches at the beginning. In the past I have often been through, but not any more. I feel less clever than she, but I am glad too. I never saw that discussion, which is on the above type, fertile ended. After a long intellectual debate is something every printed and dissatisfied. An annulment is left often. Although I am therefore always indicate my knowledge, but when I see someone wants to go out or not refute me want, then I leave and it will not justify me long to convince the others about my idea, because then I would press my intellect too much, and I leave to the area of the etheric. I would not touch the reality.

it is interesting that the people who have compared to the clever little knowledge of the works of Steiner's anthroposophy, are also less biased. to assess

instead something good or bad, right or wrong and morally to fight on and on, the world begins with an unbiased approach to determine something. Here and there has an idea of Steiner largely unnoticed worked fruitfully in the world. And that is a reality that goes beyond right and wrong - not just clever reasoning or theory, whether it is good or bad. That is a fact that was carried into an invisible pulse of Anthroposophia partially truly independent from the official name anthroposophy by many people in different regions of the world. This fact, which is a reality, is now seen and recognized.

JA

Removing Broken Champagne Cork

Candy rolls

A friend took me to the phenomenon of "raw food" made aware of and I've tried a few Repts. The basic principle is that everything is prepared raw, cakes and pasta dishes can be found. This confection is prepared quickly and keeps some in the fridge.

candy rolls

ingredients

300 g dates

250 g cashew nuts
250 g coconut flakes
2 tablespoons cocoa powder
50 ml orange juice (squeezed on the best fresh) or simply water
take extra coconut flakes to the confection to roll it

The easiest is to the nuts and dates in a food processor to hack. I made it with the magic wand, what was somewhat cumbersome. The whole is to be a solid mass. Then blend Koksflocken, cocoa and juice. shapes from the dough and roll the rolls roll in coconut flakes. Cut into pieces and store in the fridge.
course, one can of balls from the dough and shape the roll in coconut.